Today we gather to participate in a service of the Stations of the Cross. This type of service dates back as far as the 4th century, when early pilgrims to the Holy Land used to commemorate the Crucifixion or our Savior Jesus Christ in Holy Week by processing to pray at the actual spots where, as best they knew, Jesus Passion took place in so doing, they brought the Passion or Jesus to lire in their own lives and times. We have much to celebrate in our lives or faith, but we also have much to grieve. The commemoration of Christ’s Passion is our opportunity each year to take stock or the many ways we have broken covenant with God and have acted selfishly, seeking to secure our own power and material advantage at the expense of the well-being, not just of our fellow humans, but of the whole of creation. It is our opportunity to own that we have neglected our responsibility as stewards, lovers, and nurturers of God’s creation. It is our opportunity to admit, as Harvey Cox tells us, that as the corporate, international elite whose false ideology is one of growth, comfort, and limitless consumption for everyone, we, the 5 billion of the world’s most advantaged people bear a unique responsibility for the alarming crisis of the global environment. As Matthew Fox says, in the suffering of the Earth and its creatures, we have crucified Divinity in our midst.

Today we will retrace Christ’s steps, by re-enacting the biblical record of his Passion in nine “Stations.”  Each station will commemorate a Biblically attested stage in Christ’s journey to crucifixion. But we will also bring the frame of Christ’s crucifixion into our own time and set it more inclusively, so that each station will also commemorate a significant breaking of our covenant with the entire family of God’s creation, human and non-human, animate and inanimate. Each station is outdoors, to enable the trees, the plants, the rocks, the soil, the sea, and the wind to help teach us of these broken relationships. Each station will offer prayer for the healing of the dreadful rifts in our covenant with God and all that God has made.

In praying each station, it is our hope that we may find the courage and the power to become agents of healing throughout our world, as the prophet Isaiah promised:

“They shall build up the ancient ruins, they shall raise up the former devastations; they shall repair the ruined cities, the devastation of many generations… for as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord God will cause righteousness and praise to spring forth before all the nations.”

(Isaiah 61: 4, 11)




In the name of the One, Undivided Trinity, Creator, Redeemer & Sustainer. AMEN.

In the words our Savior taught us, we now pray:

Our God in heaven, hallowed be your Name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins, as we forgive those who sin against us. Save us from the time of trial and deliver us from evil.



Today, we walk with Jesus. Jesus walked, and he still does. Jesus walks from village to village, and, as he walks, he meets the poor. He meets the beggars, the blind, the sick, the mourners, and those who have lost hope. He remains very close to the earth. He feels the heat of the day and the cold of the night He knows about the grass that withers and fades, the rocky soil, the thorny bushes, the barren trees, the flowers in the fields, and the rich harvest. He knows because he walks so much and feels in his own body the harshness and the vitality of the seasons. He feels the thinning of the ozone layer, the stripping of the soil structure, the mourning of the trees in acid rain, the wailing of the porpoises and dolphins, the condors and frogs, the tigers and rhinoceroses as their habitats dwindle, their compatriots die, and they are left alone. He listens attentively to those with whom he walks, and he speaks to them with the authority of a true companion on the road. He is stern, yet very merciful, direct yet very gentle, demanding yet very forgiving, probing yet very respectful. He cuts deep, but with the hands of a healer; he separates, but only to let grow; he repudiates, but always to make affirmation possible. Jesus is deeply connected to the earth on which he walks. He observes the forces of nature; he learns from them, teaches about them, and reveals that the God of Creation is the Same God who sent him to announce good news to the poor, sight to the blind, and freedom to the prisoners.


Holy God, holy and Mighty, Holy Immortal One, Have mercy upon us.


Kyrie eleison (3 times), Christe eleison (3 times), Kyrie eleison (3 times).

Follow the processional cross to the first station.




As soon as it was morning, the chief priests, with the elders and scribes, and the whole council, held a consultation; and they bound Jesus and led him away and delivered him to Pilate. And they all condemned him and said, “He deserves to die.”   When Pilate heard these words, he brought Jesus out and sat down on the judgement seat at a place called the Pavement, but In the Hebrew, Gabbatha. Then he handed Jesus over to them to be crucified.

A moment of silence.  

The theme for this station is Oppression

Oppression means to press down; to weigh heavily on the spirit and the senses; to feel mentally, physically, emotionally weighed down, bound, constricted.

Examples of oppressions are: racism, anti-semitism, classism, homophobia, ageism, sexism, ableism, sizeism, speciesism.

When we prepare to repent of our sins of oppression, we ask ourselves:   What diminishing lies have each of us been taught about others?

In the 20th century, we can name an appalling litany of oppressed peoples. Just to begin: Jews in Nazi Germany; Armenians and Azerbaijanis’ relations with each other; people of color in the U.S.; Tibetans in China; Mayan Indians In Central America Ethnic cleansing in Bosnia Palestinian peoples denied rights in the Occupied Territories of Israel. Kurds In Iraq. Cambodians in Vietnam. Catholics vs Protestants in Northern Ireland. Tyrannical regimes’ treatment of their populations the world over.


Almighty God, whose most dear Child did not enter joy before suffering pain, and did not enter glory before being crucified: Mercifully grant that we, walking in the way of the cross, may with your people everywhere who suffer oppression and are deprived of freedom, find It none other than the way of life and peace; through Jesus Christ your Child, our God. Amen

Continue to next station, chanting the KYRIE.  




Jesus went out, bearing his own cross, to the place called the place of a skull, which is called In Hebrew, Golgotha.  Although he was a Son, he learned obedience through what he suffered. Like a lamb he was led to the slaughter; and like a sheep that before Its shearers is mute, so he opened not his mouth. Worthy is the Lamb who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing.

A moment of silence.  

The theme for the next station is:  Mistreatment & Extinction of Animals

“We are in a syndrome of accelerated extinction. This extinction event is like none previously recorded.  It is the first one generated by a species’ arrogance.”  (Timothy C. Weiskel, director of the Harvard Seminar on Environmental Values at Harvard Divinity School and a research fellow at the Center for Science and International Affairs at Harvard’s John F. Kennedy School of Government.)

“And what purpose is worth the death of a species?” (Theodore Roszak, The Voice of the Earth.)  Smithsonian Institution magazine reported last year that frog species the world over were disappearing at a vastly accelerated rate, and no one can explain why, what’s causing them to die out so rapidly.

All around the globe, there is massive habitat destruction, the main culprit In the loss of species.  In Southern California, we desperately hold on to the coastal grassland habitat of the Pacific Pocket Mouse and the Gnat Catcher bird, in the face of condominium development.  Here on Deer Isle, we face the effects of over-fishing, the dread possibility that we will so deplete the populations of scallops, cod, and flounder that they will not be able to replace themselves.


Almighty God, whose beloved Child willingly endured the agony and shame of the cross for our redemption: Give us courage to extend our compassion and commitment to suffering and dying animals, and to take up our cross and follow the Christ; who lives and reigns for ever and ever. Amen.

Continue to next station, chanting the KYRIE.  




As they led Jesus away, they came upon a man of Cyrene, Simon by name, who was coming in from the country, and laid on him the cross to carry It behind Jesus.  “If anyone would come after me, let him deny himself and take up his cross and follow me. Take my yoke upon you, and learn from me; for my yoke is easy, and my burden is light.”

A moment of silence.  

The theme for the next station is:  Disconnection from the Web of Creation

“Once again, I learn the central ecological truth: that all things big and small are members one of another in the biospheric web. Now that I know, I feel Implicated in a great wrong… ambushed by distressing news… Involved In sins of self-indulgence.” Theodore Roszak, The Voice of Earth.

“Whatever befalls the earth  befalls the children of the earth.  Man did not weave the web of life. He is merely a strand in it;Whatever he does to the web, He does to himself.”

Chief Seattle, 1854  


Heavenly God, whose blessed Child came not to be served but to serve:  Bless all who, following in his steps, give themselves to the service of others; that with wisdom, patience, and courage, they may minister in his Name to the suffering, the friendless, and the needy, whether animal, plant, or mineral, for we are all bound together In the great web of life, for the love of the One who gave up life itself for us, your Child our Savior, Jesus Christ.  Amen.

 Continue to next station, chanting the KYRIE. 




There followed after Jesus a great multitude of the people, and among them were women who bewailed and lamented him. But Jesus turning to them said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.”

A moment of silence.  

The theme for the next station is: Overpopulation & the Suffering of Children

Where do we see the effects of overpopulation, the dread specter of children suffering from war, starvation, poverty? Bosnia; Somalia, the Sudan, Mozambique; Belfast, Ireland; Bangladeshi children; urban street children In India and El Salvador, Thailand, Rumania, Hong Kong, San Salvador, Lima, Rio De Janeiro, St. Louis, New York, and on and on and on.

“Children are the fastest growing segment of the U.S. population living below the poverty line… 143 million poor children in U.S.; 5 million go hungry; 8 million lack health care of any kind.” “The slow, chronic violence of poverty takes an American child’s life every 53 minutes; guns kill a child every 3 hours and 30 children (a classroom full) every 2 days.”

-Marion Wright Edelmann, the Children’s Defense Fund


Teach your faithful people, 0 God, to mourn the sins of which it Is guilty, and to repent and forsake them; that, by your pardoning grace, the results of our Iniquities may not be visited upon our children and our children’s children; through Jesus Christ our God. Amen.

Continue to next station, chanting the KYRIE.




When they came to a place called Golgotha (which means the place of a skull), they offered him wine to drink, mingled with gall; but when he tasted It, he would not drink it. And they divided his garments among them by casting lots. This was to fulfill the scripture which says, “They divided my garments among them; they cast lots for my clothing.”

A moment of silence.  

The theme for the next station is:  Depletion of Natural Resources/Mishandling of Waste

Where do we witness the devastating depletion of our resources? Strip mining; deforestation; soil depletion through use of chemical fertilizers, pesticides, herbicides and defoliants; overfishing and overgrazing. Around us are piled literal mountains of garbage in urban areas: they are testimony to the growing crisis in waste management. So are our rural expenses for trucking garbage to “transfer stations,” as our dumps become environmental liabilities.

The economic juggernaut roars on: wasteful commercial packaging of products in order to make them attractive to consumers; planned obsolescence of machinery in order to induce us to buy more and more and more.

Leaking 50-year-old nuclear waste storage tanks In northern Washington State and rusting tanks at the Love Canal are only two particularly frightening manifestations of the problem. Even here on the coast of Maine, smaller amounts of contaminants leach Into the water table from ordinary dumps, mixing into we know not what lethal chemical partnership.

We continue to overconsume fossil fuels and handle them carelessly despite knowing that they are limited in quantity. Our lack of stewardship is dramatized in oil spills like the burning Bosporus Strait and the continuing disaster on the coast of Alaska.

We willfully ignore the Four Laws of Nature: 1) There is no waste in nature.  2)  Everything is connected.  3) There is no such place as “away” (as in, “just throw it away!”).  And 4) The Earth has limits.

Waste Away Program, Vermont Institute of Natural Resources.


O God, whose blessed Child our Savior, body whipped and face spit upon, still gave up his clothes and finally his life for us: Give us grace to realize how we appropriate your gifts without prudence and discard them without care, piling up want and sufferings for the future time.  Grant us instead to accept less in the present time, confident of the glory that shall be revealed; through Jesus Christ our God. Amen

Continue to next station, chanting the KYRIE.  




When they came to the place which is called the Skull, there they crucified him; and with him they crucified two criminals, one on the right, the other on the left, and Jesus between them. And the scripture was fulfilled which says, “He was numbered with the transgressors.”

A moment of silence.  

The theme of the next station is:  War & Nuclear War

A landscape of horror unfolds around the globe: Iraqi oil fields burning; Bosnian cities starving; feuding warlords in Liberia; Somalia; the Sudan; Ethiopia; Sri Lanka; ethnic conflict In Armenia, Georgia & Azerbaijan; civil war In Mexico, Israel, Guatemala, Nicaragua, El Salvador, Peru, all across Africa.

Closer to home, a different sort of conflict, nonetheless destructive: drug wars across international boundaries, infesting our cities’ streets, corrupting our children and our Impoverished families with crack.

Then, lurking in the back of our consciousness always, is the threat of nuclear proliferation: who’s next, North Korea? Iraq? And the big question mark: the fate of Russia and Eastern Europe and Its massive nuclear arsenal in this time of transition and uncertainty and Instability. Not to mention the “economics” of war: saving Kuwait’s oil fields and letting “ethnic cleansing” proliferate In the mountains of Bosnia and Croatia, letting tyranny decimate folk In Tibet. And our own unwillingness to face the closing of American bases and the deceleration of American weapons manufacture, for fear of the economic consequences to our own local folk. And still we go on, even In this “new world order,” with the testing of nuclear weapons and the generation of nuclear waste which must be stored, we know not how (and definitely not In OUR backyard!).

“As long as you do it to the least of these my children, you do it to me,” said Jesus in Matt. 25:40.

And Jeremiah decried “crying ‘Peace, peace!’ when there IS no peace!”


Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us In your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.

Continue to the next station, chanting the KYRIE.  




Jesus on the cross said, “Father, forgive them; for they know not what they do.”   When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son!”  Then he said to the disciple, “Behold your mother!”  And when Jesus had received the vinegar, he said, “It is finished!” And then, crying with a loud voice, he said, “Father, into your hands I commend my spirit.”  And he bowed his head, and handed over his spirit.

A moment of silence.  

The theme for the next station is:
Desecration of the four Elements: Earth, Air, Fire & Water

Pass around a globe with each prayer response.  

In our hands is the fate of Mother Earth’s purity and welfare. How do we pollute you, Mother Earth? Let us count the ways:

The desertification of farm land.

Response: Lord, have mercy!

Acid rain, oil spills, chemical dumps.

Response: Christ, have mercy!

Depletion of the ozone layer.

Response: Lord, have mercy!

Radioactive pollution: Chernobyl, Three Mile Island.

Response:  Christ, have mercy!

Pollution of lakes, rivers, oceans, with our own rivers in Maine rife with dioxin from the paper mills.

Response: Lord, have mercy!

“The earth dries up and withers, the world languishes and withers; the heavens languish together with the earth. The earth lies polluted under its inhabitants; for they have transgressed laws, violated the statutes, broken the everlasting covenant.”
Isaiah 24:4-5 


O God, who for our redemption gave your only-begotten Child to the death of the cross, and by that Child’s glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to the destruction of our air, water, fire and earth, that we may evermore live in the purity of creation and the joy of resurrection; through Jesus Christ who lives and reigns now and forever. Amen.

Continue to the next station, chanting the KYRIE.  




All you who pass by, behold and see if there is any sorrow like my sorrow.  My eyes are spent with weeping; my soul is in tumult; my heart is poured out in grief because of the downfall of my people. “Do not call me Naomi (which means Pleasant), call me Mara (which means Bitter); for the Almighty has dealt very bitterly with me.”

A moment of silence.  

The theme of the next station is: Abuse

Abuse proliferates in all aspects of human relationship, physical, emotional, sexual, ritual. It occurs in the most inti- mate of relations, and In the most Institutional. It takes place in all cultures around the world It Involves the objectification and exploitation of women, of children, of men, of animals.

Those who have endured abuse, even if they escape the abuse itself, live in a prison of shame: “Women in recovery from abuse led us in… prayer, announcing that a force that tried to separate us from Creation and our deepest selves” and that temporarily committed soul-murder would no longer hold sway over them. Mention was made of abuse that had “harvested shame.”  Amidst a chant about sadness and crying and screaming came the pledge to “throw down the shackles of shame.”   Some of the leaders had their faces painted for a skit depicting a mother abusing her child with questions like, “Why can’t you be just like everybody else?” and the child answering, “Just love me.”

-Matthew Fox, Creation Spirituality.

The child Cosette, placed in the care of abusive innkeepers in Victor Hugo’s Les Misérables, fed on bread crusts and made to sweep floors, sings in the musical version of the story:

There is a castle on a cloud, I like to go there in my sleep; aren’t any floors for me to sweep, not in my castle on a cloud. There is a room that’s full of toys; there are a hundred boys and girls; nobody shouts or talks too loud, not in my castle on a cloud.

There is a lady all in white, holds me and sings a lullaby; she’s nice to see and she’s soft to touch; she says, “Cosette, I love you very much!” I know a place where no one’s lost; I know a place where no one cries; crying at all is not allowed, not in my castle on a cloud.

-Cosette’s Song from Les Misérables.


Beloved Jesus Christ, by your death you took away the sting of death: Grant to us your servants so to follow in faith where you have led the way, that we may take away the sting of the living death of abuse in all those who suffer such dire humiliation, that they and we may live as your children and your likeness, for your tender mercies’ sake.   Amen.

Continue on to next station, chanting the KYRIE.  




When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. And Joseph took the body, and wrapped it in a clean linen shroud, and laid it in his own new tomb, which he had hewn In the rock; and he rolled a great stone to the door of the tomb.

A moment of silence.  

The theme of the next station is: Death of the Earth

At the end or the road, on the shore rocks, an earth flag is laid out and heavy stones laid upon it, like the rock at Jesus’ tomb, with the processional cross held beside it. A death knell is beaten on a deep-voiced drum as the readings are read.

“The heavens grow thin like smoke, the earth wears out like a garment, and Its Inhabitants die like flies.”
-Isaiah 51:6

“We live In an imbalance, degrading the planet without the capacity to hear Its cries of anguish and anger.”

-Theodore Roszak, The Voice of the Earth.

At Matthew Fox’s environmental Stations of the Cross, “A man dressed in a hooded outfit was beating the ground itself with a large fir branch, scourging the Earth.  He addressed us and told us he destroys what he does not understand. The whipping brought back memories of Jesus’ being scourged at the pillar… then participants took a map of the Earth and nailed its four comers to a cross and erected the cross on the top of the sand dune as the wind howled through us.  With the nailing to the cross, the pounding echoing along the beach, the… memory of Jesus crucified awakened. Participants wailed– even those who had never heard of this medieval prayer (the Stations of the Cross) imbibed the message. The walling was spontaneous. Silence followed…”

-Matthew Fox, Creation Spirituality.

“It seems as if humankind is at war with the natural world. The good news and the bad news is that we are winning. The tragedy is that by winning, we lose.”

-Timothy Weiskel

“For those who want to save their life will lose It, and those who lose their life for the sake of the gospel, will save It”
-Matthew 16: 25

A long period of silence follows, as the drum continues to toll solemnly for several minutes. Then total silence.  


O God, your blessed Child was laid In a tomb In a garden, and rested on the Sabbath day: Grant that we who are buried with your Child In the dark emptiness of the dominion of sin and death may be delivered Into the light of the resurrection and become the co-creators of your eternal and joyous realm of compassion, where Christ lives and reigns for ever and ever. Amen.

All chant the TRISAGION again, three times:  

Holy God, Holy and Mighty,  Holy Immortal One,  Have mercy upon us.


Adapted from Henri Nouwen’s Stations of the Cross.  


Beloved Jesus,

You were once condemned; you are still being condemned You once carried your cross; you are still carrying your cross. You once died; you are dying still. You once rose from the dead; you are still rising from the dead, in all that you have made.

We look at you, and you open our eyes to the ways in which your passion, death, and resurrection are happening among us every day, in all of your creation, not just in the human realm. But within us there is a deep fear of looking at our own world and its desecration. You say to us: “Do not be afraid to look, to touch, to heal, to comfort, and to console.” We listen to your voice, and, as we enter more deeply into the painful, but also hope-filled lives of our fellow beings, human and non-human, animate and inanimate, we know that we enter more deeply into your heart. Our fears, dear Savior, of opening our eyes to your suffering creation are deeply rooted in our own anxious hearts. We are not sure that we are truly loved and safely held, and so we keep my distance from other creatures’ fear-filled lives. But again you say: “Do not be afraid to let me look at your wounded heart, to embrace you, to heal you, to comfort and console you… because I love you with a love that knows no bounds and poses no contradictions.”

Thank you, Jesus – God — for speaking to us. We do so desire to let you heal our wounded hearts and, from there, to reach out to others close by and far away, In all realms of creation, across the whole web of life. We know, Savior, that you are gentle and humble of heart and that you call out:

“Come to me, you who labor and are overburdened, who try too hard and worry too much, and I will give you rest.”

As your passion, death, and resurrection continue in history around the whole globe, give us the hope, the courage, and the confidence to let your heart unite our hearts with the hearts of all your suffering creation, and so become for us the divine source of new life.  Amen.

Cantor chants the final KYRIE.   We depart in silence.